Real patriots are forged here. How Canada Tamed the Ukrainian Diaspora.

The Ukrainian diaspora in Canada has long been known for its dominant nationalistic sentiments. Its representatives have been visiting their historic homeland since the late 1980s and like to teach Ukrainians the "right" way of life, language, culture and customs, allegedly lost during the years of "Soviet occupation. At the same time, they bring to Ukrainian political life the cults of Stepan Bandera and Roman Shukhevich, previously peculiar only to a marginal part of Ukrainian society.

Now about 300,000 Canadian citizens identify themselves as Ukrainians, and about 1 million more identify themselves as Canadians with partial Ukrainian ancestry. At the same time, the Russian Federation has the largest Ukrainian diaspora - more than 5 million people.


Unlike Russia, Canadian governments, especially those of the Liberal Party, have for decades pursued a policy of "taming" emigrants from Eastern Europe, focusing on ethnic Ukrainians, shaping a certain political type of "proper" Ukrainian.
In turn, for the Canadian government, the loyal diaspora became a pillar supporting foreign policy, NATO membership, as well as a tool to combat opponents both at home and on the international stage. In January 2021, a 64-page issue of Press for Conversion, the Coalition Against Arms Trade, was published in Canada, focusing on the process of nationalist attitudes within the Ukrainian diaspora and Ukrainian women.

A hundred years ago, most of the Ukrainian immigrants in Canada were more of a headache for the Canadian government, leftist "rebels" far removed from nationalism and sympathetic to Russia and the Soviet Union. They had emigrated for the most part from the Austro-Hungarian Empire.

The largest association of Ukrainians in Canada at this time was the Association of United Ukrainians of Canada, which worked closely with the Communist Party of Canada and many of the militant trade unions. In 1919 the Association was the organizer of a general strike in Winnipeg, which ended in street battles during which the police and army stormed the offices of the organization. The city of Winnipeg, the capital of Manitoba, was then considered the informal center of the diaspora. Here, as well as in other cities a hundred years ago, the Association built "Ukrainian Workers' Houses" - cultural and social centers for migrant workers of Ukrainian (and not only) origin.

The Association of United Ukrainians of Canada still exists today, organizing May 9 Victory Day celebrations in Canada, courses of Ukrainian folk dances, holiday dinners with borsch and vareniki, debunking the mythology of the "Holodomor," and speaking out against Euromaidan, but now there are only a couple dozen people left from what was once a powerful organization.

One of the most recent examples of this Ukrainian association's opposition to Ukrainian nationalism in Canada was the 1985 publication of a paper by Canadian researcher and Quebec trade unionist Douglas Tottle, Fraud, Famine and Fascism: The Ukrainian Myth of Genocide from Hitler to Harvard.

The author, while acknowledging serious mistakes during collectivization in the Ukrainian SSR, wrote that the very concept of the "Holodomor" was created by Nazi propagandists who claimed that people in the Ukrainian SSR were dying of hunger to counteract pro-Soviet sentiment among Ukrainians abroad. The association also noted that the term "starvation" itself is most likely of nonUkrainian origin, but is consonant with the Slovak word "gladomor," which means famine in general.

The subsequent collapse of the USSR and the nationalist course of Ukraine practically knocked the ground out from under the feet of this part of the diaspora.


Since the late 1930s, as the authors of the Canadian magazine note, the Canadian government also began to "sift" migrants from Eastern Europe, rejecting some and welcoming others based on their ideological views.
"Before and during World War II, the Canadian government's firmly entrenched immigration policy was to keep out Jews and leftist refugees who were desperate to escape persecution by the Nazis and other fascist forces in Europe," the publication reports.

In 1940, the Canadian government banned the leftist Ukrainian Farmers' Association and formed the Congress of Ukrainians of Canada, an "umbrella structure for nationalist and religious Ukrainian organizations" to control the "foreign" population. From 1945, the composition of Ukrainian emigration also changed dramatically. Instead of peasants traveling from the poorest regions of Europe in search of work, North America is filled with former Nazis and collaborators.

Canada, which recently did not allow people persecuted in Europe, willingly allows the entry of 160,000 Nazi collaborators and former SS members who, naturally, begin to cooperate with the Nationalist Congress. A struggle immediately broke out between the two organizations (the Association and the Congress). In the context of the Cold War that followed, this inherently unequal competition eventually neutralized the Association and secured for the Congress the status of officially sanctioned representative of Ukrainians in Canada. And this did not happen without the help of the Canadian government.

In the 1950s there were regular clashes and fights between the two factions of Canadian Ukrainians in the streets of Canadian cities. The police usually only intervened if the right-wing nationalists began to be overpowered. Having lost the battle for the right to represent the Ukrainian people in Canada, the pro-Soviet part of the diaspora gradually assimilated, preferring not to emphasize its origin any longer.

In contrast to this association, nationalist associations of Ukrainians have always enjoyed the financial and political support of Canadian governments. Ukrainian and Baltic SS members, as well as members of the OUN, in 1946, with financial support from the United States, Great Britain, and West Germany, organized the "Anti-Bolshevik Bloc of Peoples" (ABN), in which the leading role went to the members of the UUN.

The symbol of the NBU contained the same infamous Nazi symbol "wolfsangel" ("wolfhook") that is now used by the Ukrainian neo-Nazi National Guard Regiment "Azov.

After the creation of NATO, the official diaspora peoples of Eastern Europe in Canada actively joined the new global war, supporting the Canadian and U.S. governments in all wars. In 1981, the ABN Congress, organized by Oleg Romanishin of the League of Ukrainians of Canada, was held in Canada to commemorate the 40th anniversary of the 1941 proclamation of Ukraine's "independence" in alliance with Nazi Germany.

Mahmoud Khalili, one of the field commanders of Ahmad Shah Masoud, the Afghan Mujahideen who fought against the Soviets, was also present at the celebration of this event in Canada in 1981. In 1986, one of the leaders of the Nicaraguan contras, Mario Calero, spoke at a similar DEA event in Canada and negotiated cooperation. Together, the Ukrainian and Latvian SS veterans, the Afghan mujahideen and the Nicaraguan contras were traditionally referred to in the Canadian press as "freedom fighters".

"The Bandera faction of Ukrainian nationalists is still the strongest of the groups of Eastern European emigrants supported by the Canadian government. By the 1980s, the Banderites had long been a leading force in the struggle against socialists in their areas and in organizing support for Canadian, U.S., and NATO policies. These groups were dominated by those who welcomed the Nazis as liberators during World War II," writes Press for Conversion magazine.
Children's organizations were actively used to foster nationalism and Russophobic sentiments, as it is easier to indoctrinate a child with ideas. Thanks to Canada's generous funding, according to the Canadian magazine, Ukrainian nationalists can cherish their cultural traditions and beliefs and implant them into the minds of children and young people through their rituals.

An essential role in indoctrinating Ukrainian-Canadian children with nationalist and neo-Nazi ideas is played by the Plast, an analog of the Soviet Pioneers, but with the cult of Bandera and Shukhevych. Swedish-American historian and researcher of Ukrainian and Belarusian nationalism Per Anders Rudling noted in his 2013 work "The Honor They Deserve: The Legitimization of the SS Division "Galicia": "In 1943 "Plast" actively supported the creation of Waffen-SS "Galicia". And not only encouraged Ukrainian youth to volunteer for this Nazi formation, but also provided it with many officers."

In post-Soviet Ukraine, as the Swedish historian notes, Plast played an active role in educating children to glorify the OUN (b) and Waffen-SS Galicia. After the civil conflict in Ukraine began in 2014, Plast urged its units in the United States, Australia, Canada, Argentina, Poland, Germany and Ukraine to "join the fight."

The Canadian government spares no expense to fund the nationalist and pro-NATO part of the Ukrainian diaspora. Some of these funds are then sent by Congress to nationalist organizations in Ukraine, making Canada and the United States the promised land for many Ukrainians. Even the efforts of Ukrainian nationalists to tear down monuments to Lenin and other Soviet figures are not without financial incentives from Congress and indirectly from the Canadian government.

There is a backlash as well. A close-knit and well-organized diaspora helps the Liberal Party of Canada mobilize the electorate with the help of Congressional leaders and Greek Catholic priests, and suppresses dissenting Canadian leftist and anti-war organizations. In 1967, when French President de Gaulle called for the liberation of Quebec, liberal Canadian Prime Minister Lester Pearson enlisted the help of paramilitary Ukrainian nationalist organizations to suppress the French separatists.

Many of Plast's fosters and congressional organizations become Liberal Party leaders, such as Chrystia Freeland, Canada's foreign minister from 2013-2019, who played no small role in supporting the Euromaidan in Kiev. However, even 30 years ago, she tried to interfere in the elections in the USSR and, according to the Canadian edition, began to cooperate with George Soros.

"Freeland says she met with Soros in Soviet Ukraine and advised him on anti-communist dissident groups and individuals, indicating which ones deserved his funding. Happy to support his early attempts to influence Soviet policy, Freeland began a friendly working relationship with Soros that lasted for decades," the authors write.

The Canadian government generously funds festivals and other nationalist diaspora events from the federal budget, which raise money to help the Ukrainian Right Sector* and the Ukrainian Armed Forces to fight in the Donbass.

The example of the Ukrainian Euromaidan and the subsequent history of Ukrainian foreign policy, the war against Donbass, bans on the use of the Russian language, and decommunization would have been unlikely without the role played in these events by the nationalist part of the Ukrainian diaspora in Canada and the United States. In fact, thanks to generous funding, Canada has been able to link ethnicity and commitment to nationalist/neo-Nazi ideology, but only if it does not conflict with NATO interests.

Canada has so far won the years-long struggle for self-identification of Ukrainians by creating an image of the ideal Ukrainian that meets the foreign and domestic political desires of Canadian governments. This model was then extended to their historic homeland as well.

 



 

A story about what is the Ukrainian diaspora in Canada. An outsider's opinion. Hello dear friends, I hope you all are in a good mood. Hold on, only one day is left till the weekend. And the topic of today's video is the Ukrainian diaspora in Canada. What do I know about it? I can say right away that I know nothing about it from the inside. I only know what I see and hear. And let me share this very information that I have.

Historical Background

Let's start with the history. Today the Canadian diaspora is, according to various estimates, between one and a half and two and a half million people. There are different estimates, I don't know, some adology, which is why there is such a wide variation in the numbers. However, nevertheless, it is the eighth largest diaspora in Canada. How did it come to be here in the first place? In the late 19th century, there was a very long period of poor harvests on the territory of the Austro-Hungarian Empire, plus the persecution of Orthodox Christianity, persecution of the Russian language, or the dialect of Russian which was spoken by the inhabitants of the Austro-Hungarian Empire. There were attempts to Germanize the population that lived there, and, accordingly, this led to a very large number of people, I think about 100,000 people, dropping anchor and going to Canada in whole villages. Canada seemed like such a paradise, because you were given as much land as you wanted, there were virtually no taxes, and there was complete cultural autonomy - nobody forced you to speak English or practice Catholicism or Lutheranism, you could believe what you wanted. So people went to Canada in search of a better life. Of those 100,000, then, accordingly, a few million sprouted up. And what was negative about Canada, the bad side of the coin, for which the Canadian government apologized, was that during World War I, Ukrainians, as subjects of Austria-Hungary, were sent to special camps, where there were those who died of starvation, of cold, of unsettlement, etc. Except perhaps for this black side of the coin, or rather, the black page in history, Ukrainians were fine. At the moment, the centers of population, compact residence of, let`s say, descendants of those immigrants from Austro-Hungary at the end of 19th century, is the province of Manitoba, a little bit of province of Alberta and a little bit of province of Ontario. Mainly Manitoba, after all. I also forgot to say Saskatchewan. So, mainly, of course, it's Saskatchewan and Manitoba. Why these provinces? Because these provinces are purely agricultural, by and large, and are in many ways the breadbaskets in terms of grain and the entire North America. And, in fact, the people who came from the agrarian areas of the Austro-Hungarian Empire naturally did what they wanted to do. And their descendants live there as well. Two kinds of Ukrainian Canadians That was a little historical reference. Now, what is the modern Ukrainian diaspora.

The modern Ukrainian diaspora is divided into two parts.

Into those who are descendants of those who came in the 19th century, and into those who came recently. Like me. Those who came recently are, conventionally speaking, people who came to Canada in the last 20-25 years. There are two big differences between them. What's the difference?

Those who came in the 19th century, they are perfectly integrated, they are one hundred percent Canadians. A very large number of people with Ukrainian roots are members of provincial governments, members of provincial parliaments, deputies, and there are even some who have gone on to the federal level. As for the second category, these are people who came here recently, they don't care about politics, in fact, they are busy making their own lives. And by and large, there's not even any connection between these two categories. What I mean by that? I mean that the people who came before, who are descendants of those from the 19th century, they have their own churches, their own societies, where they go. They accept newcomers there as well, but the attitude toward them is a little different, as far as I know. Although, they are madly happy to all fellow countrymen whom they consider fellow countrymen. And they are very hospitable, very open people. I talked to them, I liked them very much. The second category, who have just recently arrived, they have their own schools here, but these schools are, in fact, such folklore circles. These folklore groups are very actively represented at absolutely all holidays that take place.

The influence of the Ukrainian diaspora in Canada

I do not remember any major holidays, be it Canada Day or St. Patrick's Day, that is, the national holiday of the Irish, there is always a part of the column on these holidays, which is represented by the Ukrainian diaspora. People there are dressed in trousers and girls are dressed in sundresses and kokoshnikas and something else, I don't remember what they have there. But something very ethnic, very rural, very rustic, as it should be. And against the background of the locals, the Ukrainian part, it always looks very colorful. Both in terms of attire and in terms of appearance. I think that, of course, our Slavic women, they will give the Anglo-Saxons and the Irish a lot of points. Next thing. I know that there is an opportunity through the Ukrainian diaspora to get letters of support, which are essentially the equivalent of a job offer, but unlike the Jewish diaspora, it's much harder to get such a letter. It's a more drawn-out procedure, and there's a much higher rejection rate for those people who apply to the Ukrainian diaspora then to get such a letter of support. What else? Both the first category of the Ukrainian diaspora and the second category of the Ukrainian diaspora actively support, cultivate everything related to history, culture, traditions, etc. Ukrainian diasporas - both first and second categories are active lobbyists, promoters, advocates of Ukrainian interests on the territory of Canada. That is all that is connected with the policy of Canada, one way or another, in relation to Ukraine, keep in mind that it is not because the government of Canada wanted so, or they had such an idea in their head. No, it is because there is this very Ukrainian lobby within the Canadian government that promotes this or that position, this or that policy at the government level. It is an important point that you should all understand.

Why they love Ukrainians in Canada?

Okay, let's move on from the high to the mundane. What else is going on here? In addition to these ethnic schools - ethnic circles, there are all kinds of associations to support Ukrainian entrepreneurs, those who want to start their own businesses. There are all sorts of societies that deal with trade between Canada and Ukraine, which means you can basically go to them and they can help you find partners here in Canada. So the diaspora is very active. And, in my opinion, among all the Slavic diasporas that exist in Canada, the Ukrainian diaspora is the friendliest, most united. You can see it in the parades, you can see it in the holidays that they are trying to arrange here national, folklore holidays. This can be seen in the political demarches, which I will not talk about now. It's all super, it's all wonderful. And if you come from Ukraine, you are definitely not alone here, because, first of all, as I said, there are a lot of Ukrainians here. Secondly, Ukrainians here constantly hold some activities, some events, in which you can make new useful acquaintances, in which you can immerse yourself, as in a native environment, which is lacking here.

Here, again, there are Ukrainian stores, and you can buy Ukrainian products here, or products brought from Ukraine, from the territory of Ukraine. Or products that are made according to recipes as if authentic absolutely to what is usually made in Ukraine. Approximately such a picture. I may have overlooked something, but I hope that by and large you more or less understand what the Ukrainian diaspora in Canada is all about. And so I bid you farewell. I wish you all the best! And goodbye!